DUCKPOND

The environmental crisis will continue unabated unless appropriate action is taken, and appropriate action will not be taken until tunnel vision of nationality rather than global society is swept away.

How then to account for what has happened, and what is required? David Korten has an alternative narrative of the human experience on planet Earth. He writes,(via Common Dreams) originally in Yes Magazine:

For the past 5,000 years, we humans have been living in a cultural trance of our own making that alienates us from the land, our true nature, and our place in the cosmos.

So who are we humans? From where did we come? And for what purpose? Here is how I understand the big story based on the data of science, the wisdom of indigenous peoples, and the teachings of Jesus and other mystics.

Hundreds of thousands of years ago, the Great Integral Spirit that expresses itself through what we know as creation embarked on a bold and risky experiment in reflective consciousness: bringing forth a species able to step back and to reflect on creation in awe and wonder and to participate as a conscious co-creator in the continued creative unfolding. We humans are that species.

Our reflective consciousness gives us the capacity to choose our future with conscious collective intent. It was a risky experiment, however, because the capacity for self-awareness gives us an ego that can run out of control if it forgets it exists only as part of a larger whole.

In our earliest days, we humans raised our children collectively in the clan, tribe, or village, initiating them to the ways of life and the need to care for our Earth Mother as she in turn cares for us.

Over millennia, as our human consciousness was awakening and our capacities for self-direction grew, we learned to communicate through speech, master fire, domesticate plants and animals, and construct houses of skins, wood, stone, and dried mud. We developed the arts of pottery, painting, weaving, and carving. We undertook vast continental and transcontinental migrations to populate the planet and adapted to vastly different physical topographies and climates. We created complex languages and social codes that allowed for life in larger communities.

Then, some 5,000 years ago, something began to go terribly wrong. We turned from the ways of Earth Community and embraced the ways of Empire. It was a time of separation and forgetting. Community, partnership, and the celebration of life gave way to individualism, domination, and violence.

The few expropriated the wealth of the many. The masculine drove out the feminine. We continued to worship the Sky Father, but turned against our Earth Mother. We came to value the power to kill and destroy more highly than the ability to create and nurture life. Conquest became the measure of greatness. Economies came to be based on servitude and eventually money became the prime arbiter of human relationships.

Consider the dynamics inherent in a dominator system. With a few on the top and the many on the bottom, everyone is placed in competition with everyone else for the favored positions and the bonds of caring and sharing are broken. The creative energy of the species is redirected from securing the well-being of the tribe to advancing the technological instruments of war and the social instruments of domination.

The winners expropriate the available resources to maintain the system of domination. Positions of power are too often claimed by the most ruthless and psychologically damaged members of society. And so it has been for 5,000 years

If this discussion of Empire sounds familiar, it is for good reason. The kings and emperors have been replaced by corporate CEOs and hedge fund managers, but we are still living in the Era of Empire—and the basic dynamics still hold.

In the past 100 years, we humans have achieved technological mastery beyond the imagination of previous generations. Yet, lacking in the wisdom of place and community that is the heritage of indigenous peoples, the cultures we call mainstream have lost their way—forgetting what it means to be human and denying our connection to the web of planetary life. The time has come to rediscover our humanity and bring ourselves back into balance with our living Earth Mother. Creation has presented us with our final examination to determine whether we are a species worthy of survival. We must not, need not, fail.

His thesis is arresting as it is radical. He argues that to have peace, a practical option for rehumanized human beings, it is necessary to have a peace economy. His premise:

I start with a basic truth. A persistent pattern of violence against people, community, and nature is inherent in the institutional structure of our existing economy.

Is this the truth? Since institutional structures are based on culture and stories about human nature, we need to ask the question, what is the truth about human nature? Are we the rapacious, egotistical, competitive beings that our society has cast us in the role of being?

(I was tired when I posted this, but have been thinking in a general way about David Korten said. Any statements made here by me require further qualification. David Korten’s views challenge mine, and mine to some degree challenge his, so I think anyway they are worth considering.)